Do you feel there is a scent in your environs? A whiff of setting–however subtle, however breathed–that informs the eras of your life? And it may be no scent at all, but a texture of the air–a psychological scent, recognizable by the baseline “I” of your consciousness, the one that is privy even to your sleepdark dreams, nestled unfathomably inside the case of your body (that is dying daily). I speak of the smell of a life chapter, so to speak–the intangible thing that, when you achieve a later maturity, will temper entire decades.
Maybe it’s not a smell but a color, diaphanous, tinting the light which surrounds you. Like fall is orange, but even less definable–a thing understood but not defined. Like November’s shroud of misted gray and the brown of bare branches somehow made richer by that very same gray.
So what is the color and scent of adolescence? Of childhood? Of those first few years of marriage? when you can’t figure a thirty-year anniversary and adult children; it simply escapes your powers of projection. What is the color and scent of those two earlier years in which you struggled, failed, and survived–simultaneously the best and worst of times? Of those other two years, earlier still, when you were so certain, yet you failed anyway? What is the aura of each of these gilded and tarnished eras? And all along, your most consistent boon has been experience–bitter, ecstatic, human experience.
Look at your world. Anticipation hangs round the trunks and low branches of hillside trees. Behind the laboratory, up on the steep slope, which spends its day much in shade now, fall has come. Everyone always guesses at the reason–some say shorter days; others say cooler weather; still others say moisture. Whatever the cause, it begins gradually in mid-August with a shy, suggestive fading of the green, which few seem to notice; then it waits; time must pass–elusive, insomniac time, falling away at the moment we would seize it.
Then on a traffic-addled September morning, one on which time has willfully mobilized against you, bringing tardiness, despite your efforts, and its attendant threat of reprimand, a spray of red pierces the leaf curtain at your left, followed by scattered assertions of pale yellow. A drowsing, purpling vine sways affably from an oak. And for a moment already passed, time was almost a thing to be grasped.
Finding beauty in death–an autonomous grace suffusing the expiration that we face; movement being the thing–temporal movement, i.e. time, not physical–for death also comes to much that is still. Take trees, for example.
The morning light strikes many leaves but leaves yet many in shade. And the beauty seems buried somehow in the contrast, mystically–how a leaf has two sides: light and dark, silver and green, matte and glossy, lamentation and praise–each side equally beautiful. And this splendor in the trees is spread at the margins of every vista–a free, daily gift.
Lines of trees are the seams of the visible quotient of our lives–they hem in our narrative. Only a fool misses the significance of trees.